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Is Social Media the Opiate of the Masses?

My friend @DanieleRossi interviewed me last week for his podcast "Stuttering is Cool" . In a short followup conversation we had yesterday, he asked me the relevance of my MA in History of Religions and what it has anything to do with social media and social networking. 
The answer is: everything.

Indeed, the more that social media advances, I would say that it comes closer and closer to being a bona fide religion. And, no, I am not saying this tongue in cheek or sarcastically. 

Religion is social at its foundation. The rules and laws that are part of mostly every religion are created to strengthen the ties between the adherents, and to keep them apart from the others. Through religious discourse, practices and sources, a language emerges that is unique to the members of the fold. Religion requires people to interact with others, whether by communal meals, public prayers with a quorum, exhortations of how to treat the neighbor. Food plays an central role in religion, as well. Through restricting food, religion causes people to shop and eat food with other members of their group, but forbids them from eating with outsiders. 

For instance, whereas alcohol is haram (forbidden) at all times in Islam, both the Jews and the Christians came out with laws forbidding drinking wine with the other at different points in history. But both the Jews and Christians use wine in their own ceremonies. If we cannot eat or drink together, we cannot be friends. If we do eat and drink together, we will become friends. If you are in a religion, especially in the modern world, you can always find a sympathetic soul in any place in the world. It gives you a natural commonality. Religions would always have their adherents dress specially, for a double edged reason: on one side they will feel most comfortable with co-religionists, and on the other side they will not be able to assimilate simply into any other culture.
In certain eastern religions, tea has a special place and job, instead of wine.

There are real benefits for the social cohesion caused by religion. Durkheim, for one, notes that the more cohesive religions are, the more that your religion causes you to interact with your neighbor, the lower probability you have to commit suicide. 

Anthropologically speaking, religion finds importance in both the details  and the large events. They need both. The details keep people involved between the events.  There are everything from rites of the various life-cycle events to the minutiae of the daily grind, and everything in between.

In order to bring people together, religions create special songs or hymns that everyone knows and further them brings them together.
Again, commonalities for the sake of community, which means that an adherent has many commonalities with members of his/her religion, and not much with people of other religions.

Knowledge is something aspired to in most modern religions, but was always revered. Much ink has been spilled on the internal corpus of each religion, each with its own laws, norms and practices. The internal writing and responsum connect the literati of the faith. 

Religions are structured as such that there is an inherent hierarchy in job, in importance, and in power. Individuals, both clergy and lay, receive this power because of a combination of their knowledge, their devotion (as measured in time), and in many cases, their charisma and/or wealth. Some other religions also include concepts such as heredity and bloodlines. Its difficult but not impossible to rise in the ranks. It does have a lot to do with the aforementioned traits. 

The first critique that I hear from people who do not Twitter is: why should anyone care what you ate for lunch? Food brings people together. After Alltop came out with bacon.alltop.com, I started seeing how many people loved it, and starting chatting about it, exchanging recipes and whatnot. Every Friday as many people prepare their Friday night dinners, I see people salivating over other people's menus, even if they are thousands of miles apart. Gary Vaynerchuk's WineLibraryTV creates a community of people who are all drinking the same wines, or at least assisting other people in choosing wines. Those people then go out, and meet new people who enjoy wines together. I am a celiac, and I can personally attest how often that comes up in online conversations. It has brought me closer together with people. Social Networks have been spawned because of epicureans, cooking shows like Eric Ripert's Get Toasted Avec Eric on Blip.tv, and even @RadZack 's  Bottles Blends and Brews   on Revision3. People have meetup.com's, tweetups, and Third Thirsty Thursday Tasting Groups . Tea has also acquired a healthy following of aficionados on different sites.

In many cases you are able to easily spot an adherent Social Media. They may be wearing a tshirt from a startup, a wristband from @garyvee , or many other things. Some dress like their avatars so they can alway be recognized, no matter the situation.

Viral memes, songs and videos are common currency that members of social media can talk about, and knowledge of them is critical to being part of the group. In the same vein, there are many articles and bloggeries which are considered vital for any member of social media to know about. Common starting knowledge is key for conversation, as is common frameworks in which they operate.

There is a veritable lexicon of phrases, words, and variant meanings that exist in many different social networks on the interwebs, that people then include in their own correspondence with others. They create content in a similar way, because it becomes an accepted style for their social group (or because they wish to mimic).

Using various forms of social media, the mundane details of life attain more meaning. My friend @EstherK  has even described tweets as "modern day Brachot (blessings)". I know the daily rituals of my twitter friends. There is beauty in the details, which like in a religious life, is seen on a larger backdrop. That ritual may be running to get the bus in Chicago, or getting a cup of Coffee in Tel Aviv. They do them every day religiously, and tell the world that they are doing that.

There are large events, networking, conventions, conferences, dinners, and anything else that you can think of. These holidays (in the British sense) exist and give the sense of belonging and create the memories that carry relationships through the rest of the year.

A member of Social Media will combine the details and the pictures from the major events together. 

I am not only writing about the Twitterati or the power-users, the movers and shakers behind the Silicon Valley, Alley and Wadi. The regular rank and file users of all forms of social media, while not wielding the same power can be likened to regular people who belong to religions. They may not be extremely religious, but there are certain things that they do. The bloggers, podcasters and broadcasters receive power because enough of the regular people follow them, religiously. 

Social media makes people feel that they are not alone and that they belong. They are not weird, because there are many other people just like them, with the same arcane, unhealthy obsession with Gossip Girl or arachnoids. People create their own daily rituals surrounded by it. It gives their life renewed meaning.

These groups are engineered to bring people together. The entry is usually very simple, but not always. There are social networks that are extremely difficult to infiltrate, or to receive an invitation to. To become a true member of any network, one cannot just join, but they also have to participate. 

The cream rises to to the top in Social Media as well. But anyone can become someone. They just have to have the right gifts or determination to succeed.

I am talking about the macro right now, but the micro rings true as well. Communities, both religious and SocMed, can be large or small and share the same attributes. Change happens when the adherents do not like the status quo, and they revolt and start something new. 

Oh, and we cannot forget the heretics. They are needed as well. Thank you @1938Media .

In the end of the day, they both bring people together. They both can be quite elitist, but allow for lower level people to rise. 
But social media does something slightly different than religion, which scares me. Religion sets up walls for you, so you cannot interact with others. In social media, the user decides who he/she will interact with, and cut off someone who does not share a commonality without a word.

We socially set up walls for ourselves. 

Who needs religion anymore?

Comments (15)

Nov 09, 2008
Hillel said...
"Religion sets up walls for you, so you cannot interact with others" - If so, then why be Jewish at all? The moment you say that you are 'something' you are immediately setting up barriers between you and other people. Why not be a regular human being?
Nov 09, 2008
Daniele Rossi said...
I'm not sure I understand what you mean by religion preventing people from interacting with each other. I have many friends of different religions (or in some cases, no religions) and we get along well perfectly. Or are you referring to way, way, way back in the formative?
Nov 09, 2008
Ezra Butler said...
@Hillel,

Looking anthropologically at any religion, and I will take Judaism as an example, there is an obvious wall to keep the coreligionists in and everyone else out. A barrier keeps you in, and other people out. Due to dietary laws, you cannot eat anywhere you want. You cannot drink with anybody you want. That cuts back the possible interactions that you can have with everyone else. You are looking in with an existential issue: You are religious, yet you do interact with the world. Its not just the *saying* that you are different, it is the act of being different, following different rules.
I am stating a fact here. Not making a judgment call. If you keep Shabbat and Kashrut, and Shmitta in Israel, you are making it harder for you to be socially friends with other people. That is a barrier. You cannot hang out on Friday night with them. Barrier.  Is it a bad barrier? Bad is a judgment call.

@Daniele

Well, in a word, yes. I learned "Don't confuse Christ, Christians and Christendom." (the wordplay doesn't work as well with Judaism).
1) Just because people do things, doesn't mean that that is what the religion actually says.
2) It's a hard call to say. Reactionary-cum-mainstream movements of various large religions have done away with certain walls, in order to do away with them. So yes, if you talk 1000 years ago, this is right, and if you talk today among certain streams of religions, this is right as well.

ez


Nov 09, 2008
Hillel said...
"I am stating a fact here. Not making a judgment call. If you keep Shabbat and Kashrut, and Shmitta in Israel, you are making it harder for you to be socially friends with other people. That is a barrier. You cannot hang out on Friday night with them. Barrier. Is it a bad barrier? Bad is a judgment call."
What? I get along just fine with those who party all friday night long and we have no barriers between us. The society that we are living in today proves your whole conclusion to be wrong. If I cant hang out with someone on Friday night then there is a barrier between us? C'mon you know that doesnt make sense. The Barrier is only in peoples mind and those who allow it in. Thank God their are many many people out their who dont think about barriers even if they do or dont party on Friday nights. The article seems to reflect a personal feeling, or experience and I respect that, but it just doesnt make sense in regards to the masses.
I am still asking according to your theory - why be Jewish at all? Why should you set barriers, build walls between you and the rest of the world?
Nov 09, 2008
gregorylent said...
that all is pretty cool .. inclusive .. nice writing ...

for a yogi, social media is what the mind can already do, and for the yogi, religion is a quest for what is at the basis of the mind ..

Nov 09, 2008
Jordan Salvit said...
You finish off with the idea that religion puts walls up for you and that we are creating those walls for ourselves through social media. I agree with you that following religion strictly can have the indirect effect of putting up walls. You mention drinking, this is a specific reference to the Jewish laws of drinking wine. Yes, orthodox Jews will not drink non-kosher wine with a non-Jew and some won't drink any wine with a non-Jew, but that doesn't mean they won't find other means of socializing together. I know there have been times where religion has made it harder for me to share experiences with friends of mine, but we figured out other things to do that we could all participate in.

I am of the opinion that religion and social media have the ability to break down barriers that exist. Sharing interests with people across the globe and being able to connect and discuss those interests is something that could never have happened before social media's wide adoption. I just connected with someone on the west coast, that i have never met, about setting up a CupCakeCamp in NY because I liked the idea.

Religion does the same thing, it provides a diverse community for networking and socializing that might not happen in other situations. I have met people in my field and people that share similar interests with me purely because they were members of my community or faith.

I think the walls you talk about are man made by people that like to be exclusive and may be afraid of what else is out there. Those people create the same types of walls everywhere in life, be it within religion, social media or any other community they are apart of.

Nov 09, 2008
Ezra Butler said...

@gregorylent,
Thank you. I don't really know so much about the eastern religions, so that sounds interesting.

@Hillel and @Jordan,
This is not a personal post in any way, shape or form. I studied this for years, not only Judaism, but multiple religions. I have studied antiquity, medieval and modern time periods.
That said, you are living in a very interesting time period. You walk a line between living with "the world" and being religious. Until the 19th century, (or at least the Enlightment) it was thought inconceivable that Jews would interact socially with Gentiles. If you go through the sources, you will almost never see anything being pro-interaction, beyond basic business.
The barrier was intentional for thousands of years. Just because you know how to "work" the barrier does not mean that the barrier does not exist.
You are not living the typical Jewish existence that is described in the Bible, Mishna, Tosefta, Talmud, or any other Rabbinic literature. When I describe religion, I am not describing you, I am describing the construct that existed until modernity and secularism.
 
That said:
@Jordan - Like I said, Social Media can bring people together amazingly. I guess that the elections still left a slightly bad taste in my mouth, so that was a reaction to that, mainly.
 
@Hillel, I don't understand you question about why "be Jewish". I am writing as looking at religion as a whole and not talking about my personal feelings about religion. This is not a post about religion, this is a post about social media. That is all.
 
I know that Religion can bring people together, as can social media. That is the point of both of them. To be social. But like religion, social media can also be exclusive.
 
ez
Nov 10, 2008
Tim said...
This was a really neat post, Ezra. I see a lot of "quantum religionist" themes emerging in social media, too, i.e. that we are all sort of growing more connected and such. I've been involved in interfaith peacebuilding for a while now, and I have seen people with some very fluidic faith identities. Of course, looking at SocMed, I see some of the same things happening. It is all very exciting!
Nov 10, 2008
Suzanne said...
Religion is merely mans attempt to appease God with man made rules, regulations and rituals.
It never works because you can't be good enough. Man has no power over sin and we are all born in sin. All have sinned and fallen short of the glory of God it says in Romans. But He made a way for us. His name is Jesus.
That is why christianity, true bible believing, born again and serving the Lord christianity is the only true religion. God sent Jesus to be the sacrifice for our sins that we deserved to go to hell for. Thank God for His mercy and grace in providing our salvation.
Everything in this world is passing away, all the media, the technology, the things that everyone tries to fill that God shaped hole in their soul. A hole that can only be filled with the knowledge of Jesus Christ.
I pray that God would open your eyes to this wonderful salvation!
Nov 13, 2008
Joe Turner said...
So... doing something together makes it religious...?
Nov 17, 2008
Great post. It seems like a culture, sub-culture, or clique more so than a religion. Although I will concede the parallels are....well....scary.
Nov 18, 2008
Ezra Butler said...
@Nathan,
The lines between "religion" and "culture" are easily blurred. The best case I think of to describe that is that Mordechai Kaplan wrote in his journal "The Reconstructionist" (as an intellectual precursor to the Jewish Reconstructionist movement), that Judaism is an "Evolving Civilization".
Thanks for the feedback!

ez

Nov 18, 2008
Ezra Butler said...
@Joe,
No. But religion is structured to be highly social and extremely cohesive in nature.
My point is that in the natural development of social media I see indicators that are extremely similar to the indicators I saw when I studied religion.

ez

Nov 18, 2008
Joe Turner said...
Isn't the implication of the Marx quote that religion is a drug for adherents and leads to addiction and the kind of destructive lifestyle that leads to an inability to think about (and/or do) anything else? Are you suggesting that social media is a surrogate for actual community and communal activity?
Nov 18, 2008
Tim said...
Joe - that's one way of looking at the Marx quote, but it's not quite what he hand in mind when he said it. Marx viewed organized religion as a response to social and economic injustices; indeed, this has been true many times in the world's history. People needed religion to tie them down to something and make life better. Of course, what religion ended up doing for a lot of these people was acting as another control structure and another focus of worker loyalty, thus taking their minds off the most important task at hand: PRODUCTION.

I think that what Ezra is saying up there, and it is a bold idea to be sure, is that social media is growing up as a response to the old system - it is simply not working. We desire more, in terms of connectivity and reach, than would be provided to us by traditional media, marketing, and networking. We are building this religion that we call social media.

And now before I say anything else silly, I'm going to have some tea and orange juice and get this day started.

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